Native Americans built Baptist association's strength

I'm reblogging this bit of Christian His-Story in honor of the Somers family heritage which began with Capt. John Somers of Caswell County, NC in the 1700's, and continued with his son in Tennessee and eventually my Great Grandfather settling in Butler County, Missouri... and to my Native American Cherokee ancestry which was hidden for many years to avoid racial persecution. - AW

The original Burnt Swamp Baptist Church hosted meetings that led to the formation of the Burnt Swamp Baptist Association in 1881. The association moved the structure, which has its original floor joists, to the current association office property in Pembroke, N.C. (Photo by Alan Oxendine)

By Jim Burton - Posted at Baptist Press:

PEMBROKE, N.C. (BP) -- In 1881, Burnt Swamp Baptist Association, an association of Native American Baptist churches, was established. From its humble beginnings of three churches in Robeson County, N.C. -- two of which still exist -- the association now includes 70 churches in 10 North Carolina counties and two neighboring states.

Coharie, Haliwa-Saponi, Lumbee, Pee Dee, Tuscarora and Waccamaw Siouan make up the multi-tribal association's membership, which was distinctively Baptist from its beginning.

"As far as we can tell, it's the first organization of an association set up by Indians for Indians," said Mike Cummings, a Lumbee who, since 1988, has led what may be Southern Baptists' first affinity-based association.

Associational strength and community gave the southeastern North Carolina tribes perseverance to battle harsh realities in a segregated South.

At its first meeting, the association appointed a Domestic Board to evangelize Native Americans and established Indian education as a core concern of its churches. The association aggressively raised money to develop elementary schools, often planting churches in the same communities where schools were built. The association also engaged in a larger effort to raise funds for a high school for Indians.

"This was the only place we could come; [we] couldn't go to black or white meetings," Cummings said. "We were on the fringe of North Carolina Baptist life.

Read more here...

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Somers Scottish Connections

In the mid 1970's my dad traveled to Scotland while serving in the Air National Guard. When he returned home, I remember him telling me that while he was there, he visited Edinburgh Castle and found a book that contained the names of those who had served in the Scottish military hundreds of years ago... And much to his surprise, there were many named "Somers" listed in the book. Dad also tells the story of a bed and breakfast owner who spelled the Somers name correctly when he first checked in. He was surprised because most folks want to add an extra "m" or spell it like the season. He complimented her for getting the spelling correct, to which she replied "Is there any other way to spell it?" These two events prompted him to do some family research while in Scotland and when he returned home, he was convinced the Somers family had roots there. Yesterday while researching the Somers family from Caswell, County, NC, I came across information ...

A Scots Cherokee? Possibly...

Great Grandfather Henry Francis Somers Indications are I'm Scottish through my mother's family line (the Lawson's) and the oral family history from my father's side handed down from my Great Grandfather Henry Francis Somers to his son, my Grandfather, William Henry Somers, and to my father, Jesse Cecil Somers, is that we are descended from both the Scots and the Cherokee. So, I'm sharing these informative excerpts and resources for the Somers family researchers. The Cherokee Indian Nation (Scottish Tartans Authority) : It may seem strange to link tartan with some of the great tribes of north American Indians and you could be forgiven for querying the link. It is however, part and parcel of the legendary global spread of the early Scots adventurers who permeated all walks of life and all cultures. The modern appeal of tartan as a unique identifier with those adventurers - whether the links are by nature or nurture - is a fascinating phenomeno...

Cherokee Confederate Veterans Reunion taken in New Orleans in 1903

"Honour thy father and mother; (which is the first commandment with promise;) that it may be well with thee, and thou mayest live long on the earth." Ephesians 6:2,3 (AKJV) The following caption appears under the original image: Above is shown the last photograph ever taken of the remaining members of the famous Thomas Legion, composed of Cherokee Indians in the Confederate Army. The photograph was made in New Orleans at the time of the New Orleans Reunion of Confederate Veterans. The inscription on the banner, displayed in the photograph, is as follows: "Cherokee Veteran Indians of Thomas Legion. 69 N. C. Regiment. Suo-Noo-Kee Camp U. C. V. 4th Brigade, N. C. Division." Reading from left to right, those in the picture are: front row, 1 Young Deer; 2 unidentified; 3 Pheasant; 4 Chief David Reed; 5 Sevier Skitty; back row, 1 the Rev. Bird Saloneta; 2 Dickey Driver; 3 Lieut. Col. W. W. Stringfield of Waynesville; 4 Lieutenant Suatie Owl; 5 Jim Keg; 6 Wes...

Excellent Resource for those with Scottish Roots: 'Jardine's Book of Martyrs'

A Rare List of Covenanter Baptisms #History #Scotland #genealogy By Dr. Mark Jardine - Posted March 30, 2016 Image from Jardine's Book of Martyrs Excerpt: A remarkable document survives from the field preachings of the late 1670s. It is a list of baptisms conducted ‘in Fields and other places’ in Torphichen parish, Linlithgowshire, between 1675 and 1679. One of the things that makes individual Covenanters of the 1680s and their children hard to trace is their withdrawal from the established church that produced records of births and marriages. Among those who had children baptised were two individuals of particular significance, Edward Marshall , who was hanged in 1685, and George Hill , one of the leaders of the United Societies. A third name, Patrick Walker in Slamannan parish is probably Patrick Walker ‘in Drumcria’, aka. Drumclair. He may be the Patrick Walker who wrote the lives of Cameron, Cargill etc. Walker did know people in Torphichen parish and ...

Five Generations of Godly Womanhood

Image is from the Clay County Courier, Corning, Arkansas, March 28, 1968 * The article states that a strong family resemblance is noted, and the strong family resemblance continues today in 2015 (90+ yrs. since this photo was taken) for the descendants of these lovely women. ** This article states the mother of Nancy (Jones) Wright as Nancy Jones, but the Somers Family Bible, as recorded by Lillian Mae (Weaver) Somers, states Mary Ann Jones as the mother of Nancy Wright. I have found that Lillian's records in the Family Bible are accurate in other matters and believe the name used in this article for the 85 year old Mrs. Jones may be a misprint.

Notes on Grandmother Lillian Mae's Heritage

Grandmother Lillian Mae Weaver/Somers Grandmother Lillian Mae Weaver/Somers told me as a child our ancestry was "Black Welsh" and "Blackfoot Indian." I remember asking her what is a "Black Welsh"? And Grandma replied that it simply meant we had dark hair and dark eyes. Here are my notes regarding Grandma's family surnames and their origin: Weaver - English origin. (Father's surname) Wright (Mother's surname) - English or Scottish origin. Casteal or Casteel (paternal Grandmother) - Dutch or Spanish origin. Jones (maternal Grandmother) - Welsh origin. Burdett (paternal Great Grandmother) - French or English origin. The Jones name certainly points to our Welsh ancestry, but what does "Black Welsh" mean? Wikipedia has a stub article which says: Black Welsh people are inhabitants of Wales who have an African or a Caribbean background. Wales is home to one of the United Kingdom's oldest Afro communities, an...

Annie Somers Gilchrist: A Christian, Prolific Author and Patriotic Lady of the South

Annie Somers Gilchrist is the daughter of James Somers , a younger brother to John Somers Jr. the eldest son of Capt. John Somers and Catherine Arden of Caswell County, North Carolina and who is the patriarch of our branch of the Somers family. Annie was born March 30, 1841 in Dresden, Tennessee and went to be with the Lord on February 2, 1912 at the age of 70 years. She married John A. Gilchrist in 1859. (Source: Annie Somers Gilchrist (1841-1912) - Find a Grave Memorial ) Annie had a unique perspective on the War Between the States and wrote about her experiences in the novel Katherine Somerville Or The Southland Before and After the Civil War. While using fictional names, the novel tells us what life was like for her and her family during this turbulant period in our nation's history. Annie begins by recounting her idyllic childhood and what it was like to grow-up on a Southern plantation, referred to as "The Oaks." She also gives ...

The Circuit Riding Preacher

Editor's Note : I'm so happy to share this bit of America's Christian history with you! Great Grandfather Henry Francis Somers was a "Circuit Rider" for the Baptist Church in the Southern Missouri/Tennessee/Arkansas region and areas beyond! What a wonderful legacy he has left for his children, grandchildren and great grandchildren. Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;... Deuteronomy 7:9 (KJV)

This Day In Presbyterian History: The Trail of Tears

Editor's Note: Our branch of the Somers family tree has native American ancestors, and while I haven't found documented proof of which ancestor (or ancestors) were native, the legend is it was of the Cherokee tribe. My father and grandfather tell the story of twin Cherokee boys on the Trail of Tears being orphaned and adopted by white settlers. Grandma Somers told me we were Blackfoot - not Cherokee. So, while I haven't found the trail of paper to prove our family story, I suspect there is an element of truth and our branch has Native American blood. Please be blessed by reading this bit of Christian His-Story regarding Presbyterian missionaries and the Cherokee as posted at This Day In Presbyterian History : An Injustice Which Found No Excuse Related here is a brief account of Presbyterian missions among the Cherokee and Choctaw Indians, just prior to and immediately following the grave injustice of the Indian Removal Act of 1830. The Removal Act resulted in...

Taking a seat for what is right and good

Jesse (Jay) Somers - Early to mid 1950's. People often talk about standing for righteousness, but here is a story of my father literally taking a seat for what is right and good. Dad entered the Air Force in March of 1953 at the young age of 17 years. He tells the story of how hard it was for him to find work in his hometown of Poplar Bluff, Missouri, at the time. Prospective employers would tell him that they feared he would be drafted to serve in the Korean War when he turned 18 in July. So, Dad decided to join the Air Force instead of waiting for the draft. Dad was soon sent to a facility in Texas via a public bus. He remembers finding a seat in the very back and proceeded to relax and catch up on his sleep. Dad remembers crossing into Arkansas where public transportation was segregated. He tells of hearing the bus driver announce that all blacks were to move to the back of the bus. Dad stayed in his seat and the driver singled him out and ordered him to the front. Wel...

Our Somers Family Heritage

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