Skip to main content

Native American History: U.S. Army Rounds Up Cherokees, 1838 & June 22, 1839: a bloody day in Cherokee Nation

Editor's Note: While I cannot definitively state our Native American Heritage as Cherokee, I am certain we are from an Eastern Tribe that experienced injustice due to racial discrimination and persecution. Our ancestors hid their NA heritage; family stories were told to me by my father that we had ancestors on the Trail of Tears and that a set of twin boys were orphaned and adopted by a white family. I have no reason to doubt this as being true. So, while our tribe may be  a mystery, let's never forget this tragic history in order to honor those who suffered and to do all we can to resist such future evil. - AW

--------------------------------------------------------------

Map of United States Indian Removal, 1830-1835. Oklahoma is depicted in light yellow-green. (Wikipedia)

U.S. Army Rounds Up Cherokees, 1838

Posted at NC - Natural and Cultural Resources:

On June 12, 1838, Gen. Winfield Scott ordered troops to begin rounding up Cherokee Indians for internment at Fort Butler near what is now Murphy, leading to their eventual forced relocation to Oklahoma.

The order was part of a larger effort led by Scott at the behest of President Martin Van Buren to remove the Cherokee from Tennessee, Georgia, Alabama and North Carolina as authorized under the Indian Removal Act of 1830. Scott was personally involved in the action in southwestern North Carolina because the Army believed the area was the most likely to be a center of conflict.

After a week, the troops had arrested more than two-thirds of the local Cherokee population and, by early July, nearly 2,500 Cherokee were in custody. Those and approximately 12,500 others would ultimately make the journey westward on the Trail of Tears between October 1838 and March 1839.

About 300 or 400 Cherokees hid out in North Carolina, laying the foundation for the purchase of the Qualla Boundary property and the establishment of North Carolina’s Cherokee Reservation.

Members of the Eastern Band of Cherokee were not formally granted freedom to live in North Carolina until 1866, and the Band was not recognized as a separate entity from the Cherokee living in Oklahoma until 1868.

Other related resources:

For more about North Carolina’s history, arts, nature and culture, visit DNCR online. To receive these updates automatically each day, make sure you subscribe by email using the box on the right, and follow us on Facebook and Twitter.

BY TESINA JACKSON
Former Reporter,
WILL CHAVEZ
Assistant Editor – @cp_wchavez &
JAMI MURPHY
Former Reporter
06/22/2017 12:00 PM

This is an archive story that the Cherokee Phoenix is publishing on the anniversary of the day that three prominent Cherokees were killed.

DUTCH MILLS, Ark. – On the morning of June 22, 1839, three small bands of Cherokees carried out “blood law” upon Major Ridge, John Ridge and Elias Boudinot – three prominent Cherokees who signed a treaty in 1835 calling for the tribe’s removal to Indian Territory.

Tribal Councilor Jack Baker said he believes “blood law” was the basis for the men’s assassinations.

“Although they did not follow all of the procedures, I do believe that was the basis for the executions,” Baker said. “I believe the proper procedure should have been followed. They should have been brought to trial and that was not done.”

The Cherokee General Council put the law, which had existed for years, into writing on Oct. 24, 1829.

According to Thurman Wilkins’ “Cherokee Tragedy,” the law stated “if any citizen or citizens of this Nation should treat and dispose of any lands belonging to this Nation without special permission from the National authorities, he or they shall suffer death; Therefore…any person or persons who shall, contrary to the will and consent of the legislative council of this Nation…enter into a treaty with any commissioner or commissioners of the United States, or any officers instructed for that purpose, and agree to sell or dispose of any part or portion of the National lands defined in this Constitution of this Nation, he or they so offending, upon conviction before any of the circuit judges aforesaid are authorized to call a court for the trial of any such person or persons so transgressing. Be it Further Resolved; that any person or persons, who shall violate the provisions of this act, and shall refuse, by resistance, to appear at the place designated for trial, or abscond, are hereby declared to be outlaws; and any person or persons, citizens of this Nation, may kill him or them so offending, in any manner most convenient…and shall not be held accountable for the same.”

It is thought that John Ross Party members carried out this law in the killings of the Ridges and Boudinot.

Read more here.

See also these videos:

Trail of Tears (Documentary) (Approx. 28 minutes)




Trail of Tears The Cherokee People part 1 1838 (Approx. 58 minutes)



Part 2 (Approx. 57 minutes)



We Shall Remain - Trail of Tears (Approx. 1 hour, 10 minutes)




Comments

Popular posts from this blog

Somers Scottish Connections

In the mid 1970's my dad traveled to Scotland while serving in the Air National Guard. When he returned home, I remember him telling me that while he was there, he visited Edinburgh Castle and found a book that contained the names of those who had served in the Scottish military hundreds of years ago... And much to his surprise, there were many named "Somers" listed in the book. Dad also tells the story of a bed and breakfast owner who spelled the Somers name correctly when he first checked in.  He was surprised because most folks want to add an extra "m" or spell it like the season. He complimented her for getting the spelling correct, to which she replied "Is there any other way to spell it?" These two events prompted him to do some family research while in Scotland and when he returned home, he was convinced the Somers family had roots there. Yesterday while researching the Somers family from Caswell, County, NC, I came across information ...

A Scots Cherokee? Possibly...

Great Grandfather Henry Francis Somers Indications are I'm Scottish through my mother's family line (the Lawson's) and the oral family history from my father's side handed down from my Great Grandfather Henry Francis Somers to his son, my Grandfather, William Henry Somers, and to my father, Jesse Cecil Somers, is that we are descended from both the Scots and the Cherokee.  So, I'm sharing these informative excerpts and resources for the Somers family researchers. The Cherokee Indian Nation (Scottish Tartans Authority) : It may seem strange to link tartan with some of the great tribes of north American Indians and you could be forgiven for querying the link. It is however, part and parcel of the legendary global spread of the early Scots adventurers who permeated all walks of life and all cultures. The modern appeal of tartan as a unique identifier with those adventurers - whether the links are by nature or nurture - is a fascinating phenomeno...

Cherokee Confederate Veterans Reunion taken in New Orleans in 1903

  "Honour thy father and mother; (which is the first commandment with promise;) that it may be well with thee, and thou mayest live long on the earth."   Ephesians 6:2,3 (AKJV) The following caption appears under the original image: Above is shown the last photograph ever taken of the remaining members of the famous Thomas Legion, composed of Cherokee Indians in the Confederate Army. The photograph was made in New Orleans at the time of the New Orleans Reunion of Confederate Veterans. The inscription on the banner, displayed in the photograph, is as follows: "Cherokee Veteran Indians of Thomas Legion. 69 N. C. Regiment. Suo-Noo-Kee Camp U. C. V. 4th Brigade, N. C. Division." Reading from left to right, those in the picture are: front row, 1 Young Deer; 2 unidentified; 3 Pheasant; 4 Chief David Reed; 5 Sevier Skitty; back row, 1 the Rev. Bird Saloneta; 2 Dickey Driver; 3 Lieut. Col. W. W. Stringfield of Waynesville; 4 Lieutenant Suatie Owl; 5 Jim Keg; 6 Wes...

Excellent Resource for those with Scottish Roots: 'Jardine's Book of Martyrs'

A Rare List of Covenanter Baptisms #History #Scotland #genealogy By Dr. Mark Jardine - Posted March 30, 2016 Image from Jardine's Book of Martyrs Excerpt: A remarkable document survives from the field preachings of the late 1670s. It is a list of baptisms conducted ‘in Fields and other places’ in Torphichen parish, Linlithgowshire, between 1675 and 1679.  One of the things that makes individual Covenanters of the 1680s and their children hard to trace is their withdrawal from the established church that produced records of births and marriages.  Among those who had children baptised were two individuals of particular significance, Edward Marshall , who was hanged in 1685, and George Hill , one of the leaders of the United Societies. A third name, Patrick Walker in Slamannan parish is probably Patrick Walker ‘in Drumcria’, aka. Drumclair. He may be the Patrick Walker who wrote the lives of Cameron, Cargill etc. Walker did know people in Torphichen parish and ...

Five Generations of Godly Womanhood

Image is from the Clay County Courier, Corning, Arkansas, March 28, 1968 * The article states that a strong family resemblance is noted, and the strong family resemblance continues today in 2015 (90+ yrs. since this photo was taken) for the descendants of these lovely women. ** This article states the mother of Nancy (Jones) Wright as Nancy Jones, but the Somers Family Bible, as recorded by Lillian Mae (Weaver) Somers, states Mary Ann Jones as the mother of Nancy Wright.  I have found that Lillian's records in the Family Bible are accurate in other matters and believe the name used in this article for the 85 year old Mrs. Jones may be a misprint.